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But we must draw a bright line around any form of human cloning and vigorously oppose it as a morally illicit instrumentalization of human life.One Head is Better Than Two The question of cloning has been one of the most recently controversial issues of the past decade.It is not our place as humans to create and destroy life.
(Something else) then disputes the idea as he sees every advance in human history as part of a "technological project", and asks the reader where would we be without the men who "exerted their will" over surroundings?
Yes, that is a valid argument, but tampering with life is not something I want scientists interfering with.
With the results of cloning possibly curing Alzheimer's disease, diabetes, and heart disease who could possibly be against it?
I believe that if we were capable of pro-longing everyone's life we would then overcrowd the earth because as bad as it may sound we need people to pass on as a form of population control.
If we weren’t in the middle of a perfect storm of national political controversies, last week’s announcement from Oregon of the first cloned human embryo might well be dominating the airwaves.
Even so, in the past few days my colleagues and I have received many e-mails asking about cloning and its moral significance.
It would violate deeply and widely held convictions concerning human individuality and freedom, and could lead to a devaluation of clones in comparison with non-clones. Cloned children would unavoidably be raised "in the shadow" of their nuclear donor, in a way that would strongly tend to constrain individual psychological and social development. The technique could not be developed in humans without putting the physical safety of the clones and the women who bear them at grave risk. If reproductive cloning is permitted to happen and becomes accepted, it is difficult to see how any other dangerous applications of genetic engineering technology could be proscribed.
Rebuttals to Arguments Against Reproductive Cloning 1 and 2. There is no reason that individuals and society can't learn to embrace human clones as just one more element of human diversity and creativity. The problem of "expectations" is hardly unique to cloned children.
(Something else) then makes an argument for reproductive cloning saying when it becomes safe to perform that it will prevent the transmission of genetic diseases. How many possible lives will have to be lost before reproductive cloning is considered safe?
A child produced by cloning would be the genetic duplicate of an existing person.